Pattiseema Veereswara swamy Temple History:
Sati Devi, girl of Daksha Prajapati, set to marry Lord Shiva against her father’s desires. Daksha became angry and performed a Yagna within the name of Bruhaspati. Sati Devi, although not invited to the Yagna expressed her need to attend the Yagna. Lord Shiva cautioned his wife that Daksha was playing this Yagna to require revenge on him and so suggested that they must not attend. but she insisted on attending the Yagna alone, to that Lord Shiva agreed to her entreaties. Sati Devi visited her father’s place, although Daksha Prajapati saw her, he didn’t receive her. He additionally started insulting Lord Shiva. Sati Devi felt abused and unable involved the insults set to not come to her husband’s place. Instead she cut her last digit of her left foot and rubbed it on the world and created a fireplace and jumped into it. She was consumed by the fire.
Lord Shiva became angry, plucked a shred of his long unbraided hair, stricken it on the bottom and created Lord Veereswara to revenge himself. Lord Shiva gave his son a aluminiferous weapon known as Pattayudha (a sword like weapon) and ordered him to destroy the Yagna and dispatch Daksha. Lord Vishnu and Lord Surya tried to stop Lord Veereswara from murder Daksha however he eaten up the Vishnu Chakra of Mahavishnu and skint the teeth of the Sun God, and completed his mission.
All the opposite Gods WHO were witnessing the whole scene begged Lord Shiva to revive the Pasupukumkum (Bindi) of Sati Devi. Lord Veereswara took pity and cut the neck of a goat and planted it on the shoulders of the slain body of Daksha and infused life in him. He then ordered Daksha to finish the Yagna, in order that Daksha might attain Moksha. The weapon with that Daksha was slain fell on the world. The place wherever it fell was known as Pattachalkshetra currently popularly known as Pattiseema. Lord Veereswara was still not happy and continuing along with his Pralaya Tandavam, inflicting the whole universe to trembling below his feet. Out of those tremors goddess Mahakali was born. All the deities WHO were witnessing the complete scene appealed to Agastya Mahamuni to pacify Lord Veereswara and calm him.
Agastya Mahamuni approached Lord Veereswara swamy and embraced him with each his hands. He asked Lord Veereswara swamy to settle down on the mound of Devakutta Parvattam. Lord Veereswara in agreement and settled down on the mound within the style of a Sivalinga (self manifest or Swyambu). Agastya Mahamuni additionally collected the unbraided long hair and tied it into a knot on the forehead of Lord Veereswara currently within the style of a Linga. Therefore this mound received its importance among all different Temples.
Sri Veereswara Swamy Temple:
Thirty 5 miles distance from Pattiseema, there existed a good Shiva cur. Presumptively at intervals this mutt a temple was designed and maintained by the Kings of the Chola-Chalukya family. The world wherever this mutt is found was later renamed when one among the Chola-Chalukya kings, Raja Mahendra Varman, therefore gaining its gift name of Rajahmundry.
In the bed of the stream Godavari, near Rajamundry, ar 2 hillocks lying within the other way of 1 another separated by a distance of approximately 3 miles. The northern mound is understood as Mahanandi Swaram, and also the southern mound was named Pattiseema, obtaining its name from the previous mythylogical story.
This mound is encircled by Papi hills and abounds in natural beauty and placed within the middle of the stream Godavari it’s additionally known as as Devakutadri. Pattiseema Veereswara swamy Temple, that is picturesquely settled on a hill referred to as Devakuta Parvatha within the middle of the Godavari river. The temple features a stunning Nandi Vigraha. incised pictures of dance folks adorn the walls whereas AN awesome life size sculpture of Devi Bhadra-kali with ton of ornaments and a brand, catches the attention. A temple dedicated to Sri Bhavanarayalla Swamy may be visited.
On the mound at Pattiseema there are 2 teams of temples, one headed by Sri Veeraswara Swamy and therefore the different by Sri Bhavanarayan Swamy, a number one shrine for Vaishnavites. The Sri Veeraswara Swamy temple has sub temples of Parivara Devathas, Bhadra Kali, Sri Kanakadurga, Lakshmi Ganapathi, Kumara Swamy, Subramanian Swamy, Mahishasura Mardhini, Tandava Verabhadra Swamy and Saraswati. Within the second group there ar 3 temples on the northern extreme of the mound. They’re Sri Bhavanarayan Swamy, that is as recent because the Shiva temple. After the Zamindar of Gutala, within the year 1912 created the Sri Sita-rama Swamy temple. The third is AN Anjeneya Swamy temple created after.
Rajamundry was later during by the Reddy phratry that successively was conquered by the Gajapathi phratry. The Gajapathi phratry was later conquered by King Krishna Deva Raya of the Vijayanagar Kingdom that was eventually conquered by the urban center Sultanat then by land rule. the previous kingdom was became estates that were eventually purchased by the Kotcherlakota family in 1814. The purchase included the Polavaram Estate comprising 6,400 villages extending from Gutala to Konda-modalu on either aspect of the stream Godavari, twenty miles upstream. In 1825-26 Sri Raja Kotcherlakota Jaggaihgaru given in depth lands for the upkeep of the Temple (Approximately 1900 Acres). The descendants of Sri Raja Jaggaiah of Polavaram still are the hereditary trustees of this temple. Ram Chandra Venkata Krishna Rao Kotcherlakota worked with Air India, and when his retirement, has devoted his time and energy for the maintenance and welfare of this temple. His sons additionally facilitate him the Eldest son Mr. Kotcherlakota Venkata Jagannadharao lives in city and visits the temple usually along with his family. The youngest son Kotcherlakota Veereswaraarao lives in London and additionally vistis the temple together with his family. Either of them attend the MahaShivrathri perform religiously.This temple presently is controlled by the Endowments department and is below the Jurisdiction of the Endowments Ministry excepting the Tirumala Tirupati Devasthanams, that is regulated by a separate enactment
The main pageant of Lord Shiva is Mahasivaratri. On in this day and age roughly a 100000 (100,000) pilgrims visit this Pattiseema Veereswara swamy Temple. The opposite vital festivals are the Kalyanam of the Lord on Bheeshma Akadashi and Karteeka Masam.
This Pattiseema Veereswara swamy Temple is taken into account the Dakshina Kashi, and therefore the Temple is one among the Pancha Kshetras. The opposite four being Kedarnath, Kashi, Kalahasti and Srisailam. People who visit this temple needn’t visit the opposite four temples. In Skandapuranam, Pattiseema is taken into account as Kailsam or Vaikuntham.
No comments:
Post a Comment