Venugopala Swamy temple

                        The Bobbili fort is situated in this ancient town. It is associated with the historic battle between the Raja of Bobbili and Zamindar of Vizianagaram, who is aided by the French. The fierce war established this as a land of heroism, bravery and courage. The impressive Bobbili fort stands as a silent testimony to this hard fought battle, who saw the Raja of bobbili lay his life fighting rather than surrendering. The Venugopala Swamy temple here is quite famous as also the oldest in the district.

Located at 60 Kms away from Vizianagaram,Andhra Pradesh.

Sri Venkateswara Swamy Temple, Vizianagaram

                                 Sri Venkateswara Swamy Temple was constructed by Barigeda Venkata China Narasaiah in Balijipeta in 1869. People of this village have strong faith in the Lord Venkateshwara. The temple associated water tank once upon a time used to be fresh. Its name is tirupathi koneru. Now every one occupied its banks, the lake is ruined completely. Many families belongs to this village carries 'venkata' in the names of their family members. The village goddess is Poleramma. The china poleramma temple is outside the village.
   Balajipet is mandal in Vizianagaram district in Andhra Pradesh, India

How to Reach:

 Balajipet is mandal in Vizianagaram district in Andhra Pradesh, India 103 km from Visakhapatnam.

SAKTEESWARASWAMY TEMPLE (SEERSHASANA SIVA), YENAMADURU

                 Sakteeswara Swamy temple is in Yenamaduru, Bhimavaram Madalam, West Godavari district. The unique feature of this temple is, in any temple Lord Siva is worshipped in Lingarupa but here lord siva is found in in the form of an idol that too in Seershasana (upside down) along with Parvathi Devi in sitting posture with Subramanya Swamy in her lap as a 3 year old child on ekasila. This temple belongs to Tretayuga. STHALA PURANAM In Tretayuga, Rakshasa named Sambara used to trouble the rishis. They all went to Lord Yama and requested him to kill Sambara. Lord Yama was also defeated by Sambara. Lord Yama performed penance for Lord Siva. As Lord Siva is in Dhyanam (yoganista) Parvathi Devi gave her power to Lord Yama. Lord Yama then killed Sambara. As a sign of his victory he named the place as Yamapuri, later on it is changed as Yamunapuram.

                                     Now it is called as Yanamaduru. At the end of the war on the request of Lord Yama, Lord Siva and Parvati Devi agreed to stay here. SPECIALITIES OF THIS TEMPLE There is a Theertam called Sakthi Gundam, which is considered very sacred. Naivedya (food offerings) here are made using the water of this gundam. It is said that once to built a Prakaram around this Gundam, they drained the Gudam. So they had to use drinking water from the near by pond, to cook the Naivedyam, it did not get boiled. Then the Purohit brought water from the Gundam by digging it and then cooked the Naivedyam. From that day they use water only from this Gundam for Abishekem and Naivedyam.
                    
                              It is beleived that Sakthi Gundam here is actually a stream of river Ganga. Kalidasa used to worship Sakthi here and has references to this temple in his Kumara Sambhavam (115th Adyaya-13 sarga) . Archeologists confirmed this temple is more ancient than Dwaraka Temple. HOW TO REACH THE TEMPLE It is 6kms from Somaramam (Gunipudi, Bhimavaram), one of the Pancharamas. It is 130kms from Vijayawada via Bhimavara.
 

Sri Adikesava Embermannar Swamy Temple,Narasapur

                          Sri Adikesava Embermannar Swamy Temple is among the places of faith and worship of Vaishnavites, located in West Godavari District of Andhra Pradesh. This beautiful temple was built about more than two centuries ago. It is of similar architecture and design as that of the renowned Sriperumbudur Temple in Tamil Nadu. The annual Brahmotsav festival of the temple is organized between April and May. This festival is celebrated with great pomp and splendor lasting for days. The major town close to this temple is Eluru, which is about 65 km north-east of Vijayawada. Buses ply from Eluru to Dwaraka Tirumala (Chinna Tirupathi), Vijayawada and Powerpet.

                    Sri Adikesava Embermannar Swamy Temple,Narasapur, 65 km north-east of Vijayawada, West Godavari district, Andhra Pradesh, India
 

Sri Raneswara Swamy temple achanta

                         Located about 28 Kms from Tanuku & 48 Kms from Tadepalligudem, it boasts of an ancient Sri Raneswara Swamy temple. The temple has a Gopuram at the entrance with a pair of lions on top and a big dwaja Sthamba at the Mukha Mandapam. One can also see a beautiful sculpted Nandi in a resting posture on an elevated platform.

 

Achanta,Morning 5 AM to 1 PM and in afternoon from 3 PM to night 8 PM the temple is open for devotees and various pujas are performed during this time.

 

Located about 28 Kms from Tanuku & 48 Kms from Tadepalligudem.

Sri Vasavi Kanyaka Parameswari temple

South India is the Treasure House of many temples, among them Sri Vasavi Kanyaka Parameswari temple situated in Penugonda, a town in the West Godavari District of Andhra Pradesh. The temple is a fascinating multi-colored (Gali Gopuram) seven storied tower with a beautiful architecture. This Penugonda Kshetram is considered as the 'Kasi of Vysyas' and is a holy place for Vysyas. Kusuma Sresti or Setty was the Setty king of Vysyas also known as Pedda Setty (Elder among Settys) who's territory was a Vassal state of Vangi Desa (Vanga Kingdom), which was ruled by Vishnu Vardhana (Vimaladitya Maharaja). His capital was Penugonda (Jestasailam) city for all the 18 paraganas during 10th and 11th century A.D. He and his wife Kusumamba were considered an ideal couple and led a peaceful domestic life. They worshiped Lord Siva (Nageswara Swamy) as the part of their daily duties. Though they had been married for many years, the couple did not have peace of mind as there was no successor to the kingdom. Their many prayers and sacrifices did not bear fruit and hence they were grief stricken. They approached their Kula guru (family teacher) Bhaskara Acharya also a Komati who was well versed in shastras and by virtue of his profession was treated as a Komati Brahman. He advised them to perform Puthra Kamesti Yaga, which Dasharatha had observed. During the auspicious hour, the couple started the yoga. The Gods were pleased and sent prasadam (blessed fruit from god) through Yagneswara (fire God). They were told that they would beget children after eating prasadam. With devotion they ate the Prasadam and within a few days the signs of pregnancy were found with Kusumamba. She expressed unusual desires, which indicated that she would give birth to children who would fight for the welfare of all.


Sri Penugonda Vasavi Temple, Penugonda West Godavari District, Andhra Pradesh, India

Lord Subrahmanyeswara Swamy temple

This town is well connected to the major business hubs like Tadepalligudem, Tanuku & Bhimavaram through rail and bus routes.It is famous for Lord Subrahmanyeswara Swamy temple..


attili near tanuku westgodawari dist.

పాండురంగ స్వామి దేవాలయం -బొమ్మనహల్

అనంతపురం జిల్లా బొమ్మనహల్ మండల కేంద్రం లో గల ఈ పాండురంగ స్వామి దేవాలయం చాల మహిమన్మితమైనది. మరియు గ్రామస్తులందరూ ఎంతో బక్తి శ్రద్దలతో ఇక్కడ పూజ కార్యక్రమాలు నిర్వహిస్తారు .




Bommanhall,Ananthapur District,Andhrapradesh.

Durgaanjaneyswamy Temple,ananthapur

Singanamala is a village and a mandal in Anantapur district in the state of Andhra Pradesh in India.
The village contains a historical temple named the "Durgaanjaneyswamy Temple". Here the Hanuman idol was installed by sage Sri Vyasaraja Theertha during the Vijayanagara emperor Sri Krishnadevaya Period. A Large Number of devotees from Andhra Pradesh and Karnataka travel to the temple to worship.

అనంతపురం జిల్లా లోని సింగనమల మండల కేంద్రం లో శ్రీ కృష్ణ దేవరాయల కాలం లో వ్యాసరయుల వారు ప్రతిష్టించిన దేవాలయం ఇది .చాల మహిమన్మితమైన క్షేత్రం .

Singanamala Village or Mandal,Ananthapur District,Andhrapradesh.

 

 

Puttparthi Saibaba Temple-Puttaprthi

In order to quenchthe thirst of the villages in the district, Bhagawan Satya Sai Baba conceived a scheme for supply of drinking water at a cost of crores of rupees. Under this, schemes have been established for community protected water supply plans and independent protected water supply plans. These plans cover 34 mandals in the district and are extended to villages which have flouride-free water. 3 lankhs of residents of 301 villages are the beneficiaries of his laudable plan. The panchayats of the respective villages are entrusted with its implementation. For implementation of these shcemes, pipelines measuring hundres of kilometres have been laid. The Board of Satya Sai Water Supply Plan, established by the State Governemnt, is vested with authority to oversee everything.
"మానవ సేవయే - మాధవ సేవ " అని విశ్వా మానవాళికి ధార్మిక ,సామాజిక కార్యకలాపాలతో ఢైవమైపొయిన భగవాన్ సత్య సాయి బాబా మందిరం వెలసిన క్షేత్రం ఇది .
మానవాళికి ఆధ్యాత్మికత ను, సామాజిక కార్యకల్పాలను చేస్తూ భగవంతుడు మనలోనే ఉన్నాడు అని ప్రచారం చేస్తూ సాయిబాబా సేవాకేంద్రాలు విశెసమైన పని చేస్తున్నాయి .



puttaparthi,Ananthapur,Andhra Pradesh.


40kms from Dharmavaram.

Lepakshi Temple

The temple is of Vijayanagara architectural style and was built in the 16th century. The presiding deity is Veerabhadra.[1] The intricate mandapams of the temple has large pillars with life-size images of dancers, musicians and other sculptures, created by the artisans of the Vijayanagar empire. A huge granite Nandi bull, carved out of a single stone is also present near the temple. The ceilings are decorated by mural paintings.
అనంతపురం జిల్లాలోని లేపాక్షి లో గల వీరభద్ర దేవాలయం లో 15 అడుగుల ఎత్తు,22 అడుగుల పొడుగు న విస్తరించి ఉన్న బ్రహ్మాండమైన విగ్రహం ఇది . 108 శైవ క్షేత్రాల్లో లేపాక్షి ఒకటి అని స్కాన్దపురణం వాళ్ళ తెలుస్తుంది . ఇక్కడ గల పాపనాశేశ్వర స్వామి ని అగస్త్య మహర్షి ప్రతిష్టించారని ప్రతీతి . ఒకరికి ఒకరు ఎదురుగా పాపనాశేశ్వరుడు,రఘునతముర్తి ఉండటం ఇక్కడ ప్రత్యేకతః
విజయనగర రాజుల కాలం లో నిర్మించిన ఈ దేవాలయం చక్కటి శిల్పకళకు ,రమనియమనైన ప్రదేశం . సీతమ్మవారని అపహరించుకొని పోతున్న రావణాసురునితో యుద్ధం చేసి జటాయువు ఇక్కడే పడిపోయాడని రాముల వారు జటాయువు చెప్పిన విషయమంత విని కృతజ్ఞతతో లే ! పక్షి ! అని మోక్షం ప్రాసదించిన స్థలం . అందువల్లనే క్రమంగా లేపాక్షి అయ్యింది అని స్థల పురాణం చెబుతుంది .
 
It is 15 km (9.3 mi) east of Hindupur and about 120 km (75 mi) north of Bangalore From Bangalore, Lepakshi can be reached by going west at Kodikonda checkpost on Hyderabad highway NH 7. Alternatively, one could take a bus or a train to Hindupur and then travel to Lepakshi.

Eluru, Markondapadu,West Godavari Dist, Andhra Pradesh

Sri Markendaya Swamy Temple
Sri Markendaya Swamy Temple is Located in markondapadu village in West Godavari Dist.

Eluru, Markondapadu,West Godavari Dist, Andhra Pradesh

Maddi Anjaneya Swamy Temple

Maddi Anjaneya Swamy Temple
Maddi Anjaneya Swamy ( Lord hanuman ) temple is at 3 KM distance from Janareddigudem town. The name of the village is Gurvaigudem. Many devotees visit this temple in Tuesday and offer prayer to Lord Anjaneya Swamy. Like any other temple of South India there is nice queue system to get Darshan of Lord Hanuman. There is a special line of Rs 20 to go for a quick darshan bypassing the crowded free Darshan queue. There is a tradition of walking around the main temple sanctum 11 times ( known as Pradakshina) before going for darshan and your wishes will be fulfilled in a year time. Each round will take approximately one minute 30 seconds to one minute forty-five seconds depending on your walking speed. There is no fee for Photography or video inside the temple complex. There is no restriction on photography inside temple. Professional photographers are available to take your photo with temple in background.

Relangi, West Godavari District, Andhra Pradesh

Anjaneya Swamy Temple
Anjaneya Swamy Temple is Located in Relangi,West Godavari Dist.

Somuladoddi,Ananthapur,Andhra Pradesh.

The beautiful ISKCON Temple is located at Somuladoddi. The vibrant pink-coloured temple is amazing. It is constructed in the shape of a chariot and was inaugurated in 2008 by the then governor of Andhra Pradesh, Shri N.D. Tiwari. This spiritual centre is the second biggest ISKCON Temple after the one in Bengaluru, in Karnataka. The well-landscaped gardens and the serene ambience are a major attraction for the devotees. The interiors of the temple are adorned by eye-catching painting of Lord Krishna, with the Sri Sri Radha Parthasarthi being the main deity of the temple.

అనంతపురం జిల్లా సోములదొడ్డి లో నిర్మించిన శ్రీ కృష్ణ దేవాలయం ఎంతో రమణీయంగా ఉంటుంది .

gorantla,Ananthapur,Andhra Pradesh.

Sri Ranga Swamy Temple
Sri Ranga Swamy Temple is located at Gownuvaripalli, Gorantla Mandal in Anantapur.

Sri Venkateswara Swamy Temple,Annapureddy Palli, Khammam

Sri Venkateswara Swamy Temple at Annapureddy Palli which is approximately 20 Kilometres from the Town. There are regular bus services by APSRTC to reach this Temple on all days.
కాకతీయుల కాలం నాటి ఈ బాలాజీ వెంకటేశ్వర స్వామి దేవాలయం ఖమ్మమ జిల్లా అన్నపురెడ్డి పల్లి గ్రామం లో ఉంది . చాల పురాతనమైన దేవాలయం . వైష్ణవ సంప్రదాయం ప్రకారం స్వామి వారికి రోజు పూజ కార్యక్రమాలు నిర్వహించాబడుతాయి .

Annapureddy Palli, Khammam

Biccavolu

The height of the Ganesa is 11 ft, the biggest in the history of Eastern Chalukyan Sculpture attracting hundreds and thousands of devotees day by day, a tourist spot, with green fields. Till the time of Ganesh Vijaditya the single pair of arms of Ganesh continues though in his time the additional pair is also introduced. But even also on the seal of Gunaga Vijayaditya from Sataluru This seal is beautiful work. Two views of the seal of Gunaga Vijayaditya from Sataluru showing similar Ganesa on one side and Lakshmi on the other.

Venugopala Swamy Temple, Vijayawada

Hamsaladeevi is a village in Krishna District of Andhra Pradesh close to where one branch of River Krishna meets the Bay of Bengal. It is also known as "Swan Island". The river Krishna branches in to two streams at Puligadda near Avanigadda. The eastern stream empties into the Bay of Bengal at Palakayi Tippa, 5 kilometres from Hamsaladeevi. Tippa or Dibba in Telugu means elevated land. The western stream again branches into three streams, Lankavani Dibba Krishna, Naasagunta Krishna, and Venisagaram Krishna, and then empties into the Bay of Bengal. The people of Andhra Pradesh worship the River Krishna by the name "Goddess Krishna Veni". Nearly 8% of the total cultivated land in the country is in the Krishna River watershed. There is also an old Venugopalaswamy (Lord Krishna) temple at Hamsaladeevi. People celebrate 'Magha Pournami' (February) as a holy day. That day Anna Daanam (food-donation) is done for who ever comes to visit this place.


location:
Hamsaladeevi, Near Avanigadda, Vijayawada, Andhra Pradesh

vykuntapuram temple guntur

            This temple is located on the Bus Route leading from Tenali to Ponnur. Just 2 K.ms. from Tenali Bus Station and 2 K.Ms. from Tenali Railway Junction. Train which goes to Repalle from Tenali.
             It is learnt that the Founder Late Sri Thulluru Balanarasimha Rao Gowda has got a sweet dream in which he has received a message a 'Snake God' Nagaraju with directions that he should take steps for the construction of Sri Venkateswara Swamy Temple in a place located to the southern side of the Repalle to Guntur Railway Line and on the side of Nizampatnam Canal i.e., the place indicated by Snake God Nagaraju. It is sufficiently having adequate space for future developments. The snake God Nagaraju was also installed in a corner place of that locality. On hearing this message Sri Thulluru Bala Narasimha Rao Gowda has taken a strong decision to dedicate that area where Snake God Nagaraju resides for the construction of a beautiful temple to Sri Venkateswara Swamy and he has relinquished all his rights over that land.

                        Afterwards he has taken all strenuous steps to collect donations from some philanthropic minded donars. Besides that he also contributed his own share of money and utilized the same for the construction of Sri Venkateswara Swamy Temple which is now called as Sri Lakshmi Padmavathi Sametha Sri Venkateswara Swamy Temple, Vykuntapuram. Thus the temple premises or the locality of the temple has been developed in the year 1961. During the year 1972 the pratista of the Deities has been performed in accordance with the Vykhanasa Agama. From that day onwards the importance of the temple has become popular and people from all parts of the used to go over and pay their votive offerings since their objects are being fulfilled by Lord Venkateswara. Seing the importance of the temple the Endowments Department has taken over the temple during the year 1973, when the temple income was about Rs.50,000/- per annum. Now, devotees are coming not only from Guntur District but also from all parts of Andhra Pradesh. Now, the income of the temple has come to Rs.62.00 Lakhs per year. There is a brilliant scope for developing this temple with the offerings and Kanukas of the pilgrim worshippers. The flow of the pilgrims to this temple is increasing from day to day. There is a vast space in this temple for performance of marriages. There are occasions when nearly Two to Three hundred marriages at a time during the auspicious month of Maghamasam and Vysakhamasam. There is a another practice observed by the pilgrims offering Kesakandana. There is another practice offering Pongali Nivedana to Snake God Nagaraja on every saturday. During the month of Kartheekamasam number of devotees will come and perform Naga Pooja on Naga Chaturdasi day. This shown the staunch belief of devotees about Nagaraja. Now, the status of the temple has attracted the appointment of an Assistant Commissioner, who is in Gazetted rank.
                      This temple is not endowed with any landed proprieties. The income is entirely depending upon the offerings received from the devotees by way of Kanukas, performance of Archanas, performance of Marriages and Hundial collections. The temple is going from strength to strength gradually and the management has taken up many imposing and attractive constructions for providing required amenities for the visiting piligrims. This is a temple which is developing at a speady way for the benefit of the visiting piligrim public.

                              There are many cases who have got �eyes' due to the performance of Pradakshinam's around the Nagendra Swamy putta for about 40 days continuously. Further, there are cases who got children by the grace of Venkateswara Swamy on performance of pradakshinams and sleeping during nights in the temple premises for continuously period of 40 days. Similarly there are cases who are dumb and nute are able to talk and here after performance of pradakshinams to Lord Venkateswara and Nagendra Swamy and also after offering milk to Nagendra Swamy. There many people benefited with the blessings of Lord Nagendra Swamy and Lord Venkateswara Swamy after offering their votive offerings. There are many instances which we are not able to express the benefits availed by the devotees after performing their dedications to Lord Venkateswara and Nagendra Swamy.

                          During sravanamasam there is a practive of performing Varalaxmi Vratham and practice of offering Blouse pieces to devotees.

DWARAPUDI AYYAPPA SWAMY TEMPLE

                 Rajahmundry: Dwarapudi-which is known as `Andhra Sabarimala' and abode temple of Swamy Ayyappa was crowded on Saturday evening to have `makara darshan'. Thousands of Ayyappa devotees, who cannot afford to go to Sabarimala to have makara darshan thronged to Dwarapudi from Saturday morning. In 1989, Swamy Ayyappa panchaloha idol was installed in Dwarapudi temple in Mandapeta mandal of East Godavari district, by Swami Jayendra Saraswati and the largest Haihara statute, the holy 18 steps and group of temples in one huge complex are the main attraction for this Ayyappa temple.
           On Saturday morning, the temple committee organised `Ganapati Homam' at 4.30 a.m., `Irumudi Abhishekams' to Swami Ayyappa around 6.30 a.m. and main Abhishekams to Dwadasa Jyothirlingalu, Astadasa Uma Visweswara Swami, Durga and Shirdi Saibabu were held one by one up to afternoon. Camphor was lit (makara jyothi) around 6.30 p.m., when star Makara was seen in the sky.
                                                                   

ISKCON TEMPLE RAJAHMUNDRY

                 The ISKCON Rajahmundry temple is built in two acres of land situated on the bank of sacred river Godavari.This place has got significance because many Rishis performed their tapasya.Sri Chaitanya Maha Prabhu met his disciple sri Ramananad Raya then governor of Chennai province under the Devotee King Purushotham Maharaj .The famous conversation among the Lord Sri Chaitanya and Ramaananda Raya took place on Godavari Bank and now this place is known as Ramananda Raya Gaudiaya Math.

                   Around the ISKCON Temple there are ten mantaps of lord's ten incarnations (Dasavatras).It is built uniquely and it is the third largest temple after Bangalore and Tirupathi in south India among ISKCON Temples .There is vedic exhibition in cellar of the temple complex depicting Lord Krishna, lord Rama and Chaitanya lilas which attracts students ,devotees and visiting public.The temple is visited daily by 1000 to 1500 devotees and on Sundays 6,000 to 8,000 devotees and on Janmasthmi day 50,000 devotees.




           There is Govinda Gift stall adjoining the temple hall. On upstairs there are 15 preaching glow sign boards and another Govinda Gift stall where the Founder Acharya books and other devotional paraphernalia are available.

                  On every Friday the Lord Govinda Srinivas Abhishekam is performed at 6:30 am. On every Saturday and Sunday there is sannai vayidyam is performed with musical instruments glorifying the Lord .

 

                 The temple is headed by its president Sriman SATYA GOPINATH DAS who has got two decades experience in conducting ISKCON major activities like building temples, conducting Rath Yatras, holding Hare Krishna festivals at various places

ISKCON RAJAHMUNDRY TEMPLE AND ARATHI TIMINGS:

                   The temple is opened at 4:30 am starting with Mangala arathi, the first arathi of the day. Mangala arathi is very auspicious . Many devotees attend this arathi. Srila Prabhupada insists that all devotees should attend Mangala arathi. After Mangala arathi the darshan is closed and there is Tulasi arathi.

 

Pattiseema Veereswara swamy Temple

          Pattiseema Veereswara swamy Temple, Pattiseema may be a village in Polavaram mandal of West Godavari district, Andhra Pradesh, India. It’s settled on the bank of the river Godavari. It’s terribly famous for Pattiseema Veereswara swamy Temple.

Pattiseema Veereswara swamy Temple History:
             Sati Devi, girl of Daksha Prajapati, set to marry Lord Shiva against her father’s desires. Daksha became angry and performed a Yagna within the name of Bruhaspati. Sati Devi, although not invited to the Yagna expressed her need to attend the Yagna. Lord Shiva cautioned his wife that Daksha was playing this Yagna to require revenge on him and so suggested that they must not attend. but she insisted on attending the Yagna alone, to that Lord Shiva agreed to her entreaties. Sati Devi visited her father’s place, although Daksha Prajapati saw her, he didn’t receive her. He additionally started insulting Lord Shiva. Sati Devi felt abused and unable involved the insults set to not come to her husband’s place. Instead she cut her last digit of her left foot and rubbed it on the world and created a fireplace and jumped into it. She was consumed by the fire.

               Lord Shiva became angry, plucked a shred of his long unbraided hair, stricken it on the bottom and created Lord Veereswara to revenge himself. Lord Shiva gave his son a aluminiferous weapon known as Pattayudha (a sword like weapon) and ordered him to destroy the Yagna and dispatch Daksha. Lord Vishnu and Lord Surya tried to stop Lord Veereswara from murder Daksha however he eaten up the Vishnu Chakra of Mahavishnu and skint the teeth of the Sun God, and completed his mission.
All the opposite Gods WHO were witnessing the whole scene begged Lord Shiva to revive the Pasupukumkum (Bindi) of Sati Devi. Lord Veereswara took pity and cut the neck of a goat and planted it on the shoulders of the slain body of Daksha and infused life in him. He then ordered Daksha to finish the Yagna, in order that Daksha might attain Moksha. The weapon with that Daksha was slain fell on the world. The place wherever it fell was known as Pattachalkshetra currently popularly known as Pattiseema. Lord Veereswara was still not happy and continuing along with his Pralaya Tandavam, inflicting the whole universe to trembling below his feet. Out of those tremors goddess Mahakali was born. All the deities WHO were witnessing the complete scene appealed to Agastya Mahamuni to pacify Lord Veereswara and calm him.
Agastya Mahamuni approached Lord Veereswara swamy and embraced him with each his hands. He asked Lord Veereswara swamy to settle down on the mound of Devakutta Parvattam. Lord Veereswara in agreement and settled down on the mound within the style of a Sivalinga (self manifest or Swyambu). Agastya Mahamuni additionally collected the unbraided long hair and tied it into a knot on the forehead of Lord Veereswara currently within the style of a Linga. Therefore this mound received its importance among all different Temples.

Sri Veereswara Swamy Temple:

               Thirty 5 miles distance from Pattiseema, there existed a good Shiva cur. Presumptively at intervals this mutt a temple was designed and maintained by the Kings of the Chola-Chalukya family. The world wherever this mutt is found was later renamed when one among the Chola-Chalukya kings, Raja Mahendra Varman, therefore gaining its gift name of Rajahmundry.
In the bed of the stream Godavari, near Rajamundry, ar 2 hillocks lying within the other way of 1 another separated by a distance of approximately 3 miles. The northern mound is understood as Mahanandi Swaram, and also the southern mound was named Pattiseema, obtaining its name from the previous mythylogical story.

               This mound is encircled by Papi hills and abounds in natural beauty and placed within the middle of the stream Godavari it’s additionally known as as Devakutadri. Pattiseema Veereswara swamy Temple, that is picturesquely settled on a hill referred to as Devakuta Parvatha within the middle of the Godavari river. The temple features a stunning Nandi Vigraha. incised pictures of dance folks adorn the walls whereas AN awesome life size sculpture of Devi Bhadra-kali with ton of ornaments and a brand, catches the attention. A temple dedicated to Sri Bhavanarayalla Swamy may be visited.
On the mound at Pattiseema there are 2 teams of temples, one headed by Sri Veeraswara Swamy and therefore the different by Sri Bhavanarayan Swamy, a number one shrine for Vaishnavites. The Sri Veeraswara Swamy temple has sub temples of Parivara Devathas, Bhadra Kali, Sri Kanakadurga, Lakshmi Ganapathi, Kumara Swamy, Subramanian Swamy, Mahishasura Mardhini, Tandava Verabhadra Swamy and Saraswati. Within the second group there ar 3 temples on the northern extreme of the mound. They’re Sri Bhavanarayan Swamy, that is as recent because the Shiva temple. After the Zamindar of Gutala, within the year 1912 created the Sri Sita-rama Swamy temple. The third is AN Anjeneya Swamy temple created after.

                       Rajamundry was later during by the Reddy phratry that successively was conquered by the Gajapathi phratry. The Gajapathi phratry was later conquered by King Krishna Deva Raya of the Vijayanagar Kingdom that was eventually conquered by the urban center Sultanat then by land rule. the previous kingdom was became estates that were eventually purchased by the Kotcherlakota family in 1814. The purchase included the Polavaram Estate comprising 6,400 villages extending from Gutala to Konda-modalu on either aspect of the stream Godavari, twenty miles upstream. In 1825-26 Sri Raja Kotcherlakota Jaggaihgaru given in depth lands for the upkeep of the Temple (Approximately 1900 Acres). The descendants of Sri Raja Jaggaiah of Polavaram still are the hereditary trustees of this temple. Ram Chandra Venkata Krishna Rao Kotcherlakota worked with Air India, and when his retirement, has devoted his time and energy for the maintenance and welfare of this temple. His sons additionally facilitate him the Eldest son Mr. Kotcherlakota Venkata Jagannadharao lives in city and visits the temple usually along with his family. The youngest son Kotcherlakota Veereswaraarao lives in London and additionally vistis the temple together with his family. Either of them attend the MahaShivrathri perform religiously.This temple presently is controlled by the Endowments department and is below the Jurisdiction of the Endowments Ministry excepting the Tirumala Tirupati Devasthanams, that is regulated by a separate enactment
The main pageant of Lord Shiva is Mahasivaratri. On in this day and age roughly a 100000 (100,000) pilgrims visit this Pattiseema Veereswara swamy Temple. The opposite vital festivals are the Kalyanam of the Lord on Bheeshma Akadashi and Karteeka Masam.

         This Pattiseema Veereswara swamy Temple is taken into account the Dakshina Kashi, and therefore the Temple is one among the Pancha Kshetras. The opposite four being Kedarnath, Kashi, Kalahasti and Srisailam. People who visit this temple needn’t visit the opposite four temples. In Skandapuranam, Pattiseema is taken into account as Kailsam or Vaikuntham.
 

Bhadrachalam Temple

                               Lord Sree Sita Rama Swamy Temple in Bhadrachalam is a Hindu temple dedicated to Lord Rama placed in Bhadrachalam, Telangana state, India. The area is named as Bhadrachalam and is that the famouse of Bhadrachalam Temple, here during every year celebrations on Rama Navami day, when the marriage day of Lord Rama and his wife Sita. and here nearest place is “Parnasala” many more peoples belived Sita Kidnapped to this place.

 Bhadrachalam Temple History:
                 A sacred Bhadrachalam Temple place that attracts lakhs of devotees from everywhere the world, it’s the abode of Lord Rama (The seventh incarnation of Sri Mahavishnu). This hill place that is encircled by holy stream Godavari flowing towards southern direction is that the famed shrine Bhadrachalam (Bhadrachalam Temple) The name derived from Bhadragiri (Mountain of Bhadra-a boon kid of Meru and Menaka). According to a Ithihasas, the importance of this shrine dates back to the Ramayana Era. This coherent hill place existed in “Dandakaranya” Of Ramayana period where Rama with his consort Sita and brother Laxmana had spent their vanavasa  and Parnashaala (the place connected to the famed Golden deer and the place from where Sita was kidnapped by Ravana.) is additionally in the locality of this Bhadrachalam Temple site. it’s at this Bhadrachalam Temple site that long when Ramavatara, Bhagawan Mahavishnu manifested Himself as Rama again to fulfil a promise He made to His Bhakta Bhadra, who continuing his Tapas during Yugas (many more years) praying for the grace of the Bhagawan Sri Ramachandra murthy.
The Bhadrachalam Temple history depicts that the requirement emerged the incarnation of Vykuntha Rama was that to meet a long desire of his ardent fan Bhadra.

Bhadrachalam Temple About Maharshi Bhadra:
                
                                  Bhadra Maharshi (maharshi means like Sega) performed penance at the bank of stream Godavari during this ” Dandakaranya ” to get grace of lord Rama and in countenance of his beloved God  The exulted “Rishi” implored Rama to be seated  on his head ,but Rama who was in search of his consort Sita gave promise to his Bhakta that his desire would be fulfilled on his way back , after finding Sita and accomplishing the method of punishing the wicked Ravana and establish ‘Dharma’ . so the sage had been in continuation of the frightened penance as Rama couldn’t accomplish the promise in Ramavatara . Then Sri Mahavishnu manifested himself as Vykuntha Rama and rushed to his fan Bhadra , communication hisarrival by processing ‘Shanku’,accompanied by his consort Sita and brother Laxmana , resembling that of ‘Gajendra Moksham’  so , the moorthies of Rama ( having four hands ) – Shanku on the right Hand, Chakra at his left Hand and Dhanurbhana ( Bow and Arrow in the rest 2 hands ) , Sita had condescended on the left lap of Rama and brother ( at Rama’s left ) ar existed . and also the hill place where the Deities were seated  on , was the top place of Bhadra – achalam ( hill ) , sothis shrine was remodeled into Bhadrachalam .

          The idols of Vykuntha Rama, Laxmana and Sita were found by Pokala Dhammakka. Pokala Dhammakka a fanatical fan of Rama lived in the 17th century and was a someone of  Bhadrireddypalem on person away from this holy place. And one fine night she had darshan of Rama in her dream UN agency said “the saints and sages are worshipping my embodied moorthy settled on Bhadragiri” and asked her to find them perform pooja and reach lifeline. And the very next day morning she started checking out the idols-peeped into an ant-hill and located the idols hidden in it. She poured many pots of Godavari water on the ant-hill that tardily dissolved and gave way for the looks of the hidden Gods. And Since then she used to perform pooja daily and offer ‘naivedyam’ with fruits fallen from near palmyra tree and created a mandapam of thatch hut with the help of native villagers. Bhagawan Rama told Dhammakka that at the day after one of his devotees would construct a Mandir at this site. Dhammakka waited patiently for the fan. The fan turned out to be Bhakta Ramadas.      

Bhakta Ramadas constructed Bhadrachalam Temple:

                    Bhadrachalarama temple was constructed by Kancharla Gopanna popularly called Bhakta Ramadas in the year 1674 A.D.  The Kancharla Gopanna popularly called “Bhakta Ramdas” a fanatical fan of Lord Rama, was born to Linganna Murthy and Kamamba in Nelakondapalli village of Khammam Taluk in 17th century (1620 AD). He was nephew of Akkannna, the administrative head in the court of nawab Abul Hussan Shah called ‘Taneshah’ of Golkonda (he was the last ruler of Golconda before Aurangazeb captured it in 1687A.D.) and was joined by him as a Tahsildar of ‘Palvoncha Paragana’. So he was discharging his official duties seriously and collection revenue because of the Nawabs in continuation of daily preaches Chanting of ‘Ramanama’ and the feeding the poor at his house. Ramadasa, who detected the news that the villagers of palvoncha paragana were continuing to witness a Jatara at Bhadrachalam , became curios and he too visited Bhadrachalam Temple. And He found the deities in an beautiful attraction. The Ramadas then asked the villagers to construct one temple for lord Rama. When the contributions were found to be insufficient, the villagers appealed him to pay the revenue collections for the construction of the Bhadrachalam Temple with a promise to repay the amount when harvest the crops. Accordingly, Ramadas created the Bhadrachalam Temple with an amount of Rs 6 Lakhs collected from the land revenues without the permission of the Nizam nawab.
 When the Bhadrachalam Temple reached to the nearing completion, he had a problem of fixing ‘Sudarshana Chakra’ at the crest of the main Bhadrachalam Temple. And He was deeply distressed and fell into sleep, on the same night Rama in his dream asked him to have a holy dip in river Godavari where he can find that-accordingly. On the next day morning Gopanna did thus and located holy Sudarshana Chakra in the stream without a big problem. And He likely that Sudarshana Chakra itself was shaped up with the divine power of his beloved God Rama. Presently when the construction started that time to start his unhappiness. He was dismissed from service for mis-utilisation of revenue for constructing the Bhadrachalam Temple and was kept in jail for 12 long years in Golkonda Fort and was tortured. And unable to withstand the unhappiness Ramadas implored pry to Rama to relieve him by singing several praising and emotional songs that got popularized from the stanzas of ‘Dasaradhi Sathakam’ and ‘Keertanas’ of  Bhakta Ramadasa.

                   The Nizam nawab Tanishah, the then ruler of Nizam’s territory became a fan of Rama who realised the devotion spirit of Ramadas when his imprisonment and took over the charge of temple administration. This favor the communal harmony amongst the Hindus and Muslims. The Nizam nawab (Tnishah) realized Ramadas’devotional spirit and dedication towards Rama, once Rama and Laxmana repaid VI lakh Mohurs exposing themselves as Ramoji and Laxmoji type of servants of Bhakta Ramadas to get release of their fan from the custody. Thanisha gave voucher to those divine looking persons who approached him at his house during late night. Then they kept the voucher below the pillow of Gopanna where he was jailed. Tanishah who awoke on the terribly next day morning realised that those divine looking persons were none other than Rama and Laxmana and created arrangements to get release of Gopanna and prayed to forgive him by inserting all the Gold Mohurs received last night at the feet of Gopanna. But Gopanna rejected to take back those mohurs except 2 as a mark of divine significance. (Those 2 will still be seen kept in Bhadrachala Sri Sita Ramachandra Swamy vaari Devasthanam).
                   Influenced by the majesty of Lord Rama, Tha Tanishah Ruler of Golkonda fort reserve the income derived from the said Palwoncha paragana that came to Rs 20,000 and weird for the maintenance of the Bhadrachalam Temple that was continued during Nizam’s reign and providing Pearls (Mutyala Talambralu) on the occasion of kalyana mahotsavam (Sri Rama Navami) to Deities on an elephant through a specially sent courier. And that approach of sending pearls to the Deities is still followed by present government and continues to offer during Sri Rama Navami festival (Kalyana mahotsavam). And the Tumu Narsimha Dasa, Tahasildar of Palwoncha paragana along with his relate Varada Ramadasa came here from Guntur and took over the charge of Bhadrachalarama temple when Ramadas created inscripted the performance of Nitya Poojas and sevas right from early morning “Suprabhata Seva” till night “Pavalimpu Seva” before closure of the temple as “Silaasaasanaalu” on these 2 pillars. This inscription provides details of daily dictum and daily rituals also.

Nowadays Bhadrachalam Temple:

           Bhadrachalam Temple very good pilgrim centre for Hindus and some Muslims also visit this temple frequently because this temple very powerful god Lord Rama the Avatar of Vishnu, and this temple built in many more years back till this temple very strong very beautiful place also and this place very historical place when Rama and Sitha came to Vanavasa time they are stay here some years many more peoples believed in this place Ravana kidnapped Sitha , and this temple nowadays very good maintenances of the temple trust and every year here during some grand festivals also mostly in Sreeramanavami festival time this temple adorn with attractive lightings many more peoples coming here that festival time for see the Sri Rama, Seetha marriage vacation that time some TV channels telecast live also. so till now this temple very beautiful place and this Bhadrachalam Temple beside of the Godavari River so many more tourists also coming here for see this Godavari river boat tourism here Rajamandry to Bhadrachalam Temple frequent boats here that boats coming in between Papikondalu it’s called Papi Hills, this boat journey really very good and peaceful also.

           TTd devasthanam maybe maintained the Bhadrachalam Temple, this Temple has very large walls and very good constructing and Temple made with black granite rocks, it’s molded very good shape. In the Bhadrachalam Temple main temple outside walls has different type of history sculptures is there like Ramayana, Mahabharatham and Lord Vishnu have totally 10 avatars called in Sanskrit “Dashavatarams”, that type of Avatar simble sculptures up the Bhadrachalam Temple walls.

Bhadrachalam Temple Timings :
Morning 5 am to night 8.30 pm in this period conducing different type of poojas and sevas.

Keesaragutta Temple

           Keesaragutta Temple is a Hindu temple dedicated to Lord Siva and his consorts Bhavani and Sivadurga at Keesaragutta inRangareddy district. it’s regarding 40 km from Hyderabad and 10 km from ECIL. it’s located on a small hill. The  attracts thousands of devotees on Shivaratri.

History of Keesaragutta :

                 Legend has it that Sri Rama installed the Siva lingam here to atone for the sin of killing Ravana. He chosen this lovely valley surrounded by hills and abundant greenery for the aim and ordered Hanuman to bring a Sivlingam from Varanasi. Hanuman was late in arriving with the Siva lingam and because the auspicious hour was nearing, Lord Siva himself appeared before Sri Rama and presented a Sivilingam for installation. thus the lingam in the temple is called Swayambhu Linga. it’s also called Ramalingeswara as lord Sri Rama had installed the lingam.
Hanuman came with 101 lingams for choice from Varanasi and felt aggrieved at not having his lingam installed. thus he threw all over the area. Even to this day many lingams area unit found scattered everywhere the place outside the temple.
To mollify Hanuman, Sri Rama ordained that precedence would be given to him for worship at the temple. He also said that the mound wherever the lingam was installed would bear his name kesarigiri i.e., Hanuman, the son of Kesari. Over a period of time, it’s become corrupted and is currently known as Keesara and also the hill as Keesaragutta. Ever since, the rituals follow the command of Sri Rama.

Archaeological Excavations:

Exploration and Excavations were conducted by the archeological department in the surroundings of Keesaragutta Temple. many Remnants of Brick structures and Shiva Lingas were found on the hill north of the temple and a slopy hill near the water resource. The remnants belonged to Vishnukundin Empire reign. Fortification walls, Yaga shala and Prayer hall’s were excavated here. Some indication remnants and rock cut cisterns were found on the hills as an indication of Jainism and Buddhism Flourished con briefly.
Keesaragutta or Keesara Ramalingeshwara Swamy Temple is a popular journeying destination located nearby Hyderabad. The Keesaragutta Temple is located in Keesara village, that is regarding 30 km away from Hyderabad.

           In ancient times the village ‘Keesara’ was known by the name Gatika. Gatika was a famous institution in the 3rd century AD. many ruined shrines exhibiting the Gupta style of architecture were excavated from this space, which may be dated back to the 5th century AD. The temple was restored recently.
Since Ramalingeshwara Swamy Temple is placed atop a hill (gutta), it’s known as as Keesaragutta Temple. per legend, the most god at Ramalingeshwara Swamy Temple was consecrated by Lord Rama and god Sita in Tretayuga, as per the advice of the sages and saints of Gatika, to clean away the sin of Brahma Hatya that occurred due to the assassination of Ravanasura (Ravana).
The linga of the presiding god of Keesaragutta Temple, Lord Ramalingeshwara, is believed to be the manifestation of Lord Shiva himself. There are 101 lingas of varied heights inside the temple complicated, that are believed to be installed by Lord Hanuman.
                  As per traditional knowledge, one who prays these 101 Shivalingas would get blessings of all 330 million gods. there’s also a large sculpture of Lord Hanuman near Keesara Gutta Temple. The temple is visited by pilgrims during the auspicious days of Karthik and Magha months.
There is a museum near Keesara Ramalingeshwara Swamy Temple, wherever various articles excavated from the region is exhibited. The festivals conducted at Keesara Gutta Temple are Maha Shivaratri, Shiva Kalyanam, Sri Ramanavami, Hanuman Jayanthi and Ramalingeshwara Brahmotsavam.

Keesaragutta Temple Timing: 5.00 am – 12.00 pm
4.00 pm – 8.00 pm

Sri ketaki Sangameshwara Temple

                      Sri ketaki Sangameshwara Temple Jharasangam may be a city in north-western Sangareddy in the Medak District. the most attraction of the city is that the ancient kethaki sangameswara swamy Temple jharasangam , dedicated to Lord Trimurti, a united type of Lord Brahma, Lord Vishnu and Lord Shiva.

Sri ketaki Sangameshwara Temple History :

                      This is an old Shiva Temple referred to as “KETHAKI SANGAMESHWARA SWAMY” located at Jharasangam Village, Mandal, Medak District. The Shiva lingam is said to have been established by “Lord Brahma”. it’s same that Raja ” Kupendra ” king of Surya Vamsha during “Krutha Yug” was poorly from skin  has not found any remedies ti get cure of his disease. one day in his routine hunting it happened to achieve the Kethaki Vanam and located a stream,
where he washed his body. once reaching home he found that the skin disease was fully cured and in the same night Lord “ Sangameshwara ” appeared in a dream, asked the Raja to construct sanitorium over “Shiva Lingam”. The Raja Kupendra constructed the temple over “Shiva Lingam” and converted the stream into a “pushkarini” and it’s also known as as “Astha Theertha Amrutha Gundam”. it’s also known as as “Dakshina Kasi”.
           Due to historical and spiritual importance, the people from Karnataka, Maharashtra and Andhra Pradesh(Telangana Areas) visit the temple and pay court to Lord, and perform “Gunda Pooja”.
 It is also said that Brahma once making the world came to the spot  for meditation. Since the existing “Bhanakara Lingam” has been got installed by Brahma, Pujas are being performed by “Kethaki” Flowers (Generally Kethaki flowers aren’t used for puja), and additionally the Pushkarini that is consisting of eight theerthas( Narayana, Dharna, rushi, Varuna, Soma, Rudra, Indira and Datha) the Lord is called as “Kethaki Sangameshwara.

Manyamkonda Temple

                 Manyamkonda Venkateswara swamy Temple located up Manyamkonda hill shrine of Lord Venkateshwara, located 20 kilometer from Mahabubnagar city on the highway to Raichur.
The ideal time to go to Manyamkonda Temple  is at the time of Jaathara, celebrated per annum during January or Feb. it’s additionally known as the “Palamoor Tirupathi”.

Manyamkonda Temple History :

      History of  Lord Venkateswara swamy:
The name Venkateswara stems from the Indian language of Sanskrit wherever Vem translates to Sin,”Kata translates to destruction, and Ishwara translates to Supreme Lord. the Name is additional popular in Southern India.According to the Tirumala sthala Purana, the legend of Venkateswara’s

Avatar  is as follows:

                Once, some rishis headed by Kasyapa began to perform a sacrifice on the banks of the Ganges. Sage Narada visited them and asked them why they were performing arts the sacrifice and who would be happy by it. Not being able to answer the question, the rishis approached Sage Bhrugu, who in keeping with the Vedas, is believed to possess an additional eye in the sole of his foot. to reach a solution after an instantaneous ascertainment of reality, Sage Bhrigu first visited Satyaloka, the abode of Lord Brahma. At Satyaloka, he found Lord Brahma reciting the four Vedas in praise of Lord Narayana, with each of his four heads, and attended upon by Saraswati. Lord Brahma did not mark of Bhrigu providing obeisance. final that Lord Brahma was unfit for worship, Bhrigu left Satyaloka for Kailasa, the abode of Lord Shiva. At Kailasa, Bhrigu found Lord Shiva with Parvati, and so, did not notice his presence. Bhrigu then left for Vaikuntha, the abode of Lord Vishnu.
At Vaikuntha, Lord Vishnu was reposing on Adisesha with Sri Mahalakshmi in service at His feet. Finding that Lord Vishnu also didn’t notice him, the sage was enraged and kicked the Lord on His chest, the place where Mahalakshmi resides. Vishnu, in an effort to pacify the sage, got hold of legs of the sage and began to press them gently during a way that was comforting to the sage. during this act, he squeezed the additional eye that was present in the sole of Bhrigu’s foot. the additional eye is believed to represent the sage’s egotism. The sage then realised his grave mistake and apologized to Vishnu. Thereupon, the sage complete that Lord Vishnu was the foremost supreme of the Trimurti and told the rishis the same.

Penuganchiprolu Temple

Penuganchiprolu Temple History:

         Penuganchiprolu could be a Village and Mandal in Krishna District, Andhra pradesh, India. Penuganchiprolu Temple  is concerning 20 km east of Jaggayyapeta and twenty km north of Nandigama, on the Hyderabad-Vijayawada road. Muniyeru – A river with religious importance is passes by the village penuganchiprolu.

              There is a splendid idol of sri sri yogananda narasimha swamy revered greatly by the locals of the close villages.The immortal is being idolised per Vaikhanasa agamid lizard principles by a family of devout monks closely connected to sri vedadri narasimha mahakshetra.The temple is additionally home to sri Paramkusam Achyuta Charyulu yogi WHO is thought to own spent 18 hours on a daily basis since last fifty years intonation narasimha mantra ,a true saint and an ascetic during this age.This temple is centrally settled on the police station road and is certainly price a visit for all pilgrims WHO would really like to induce blessings of yogananda narasimha idolised per strictest Vedic sacrifices through generations of parampara. per the elders of the village ,the narasimha swamy idol was being transported in a chariot for consecration at a temple in Dharmapuri district once the chariot refused to maneuver once the night halt of devotees.It was then that the elders from this village arranged  cornerstones for the idol and is since being offered obeisances with utmost devotion.

              Tirupathamma, a normal lady, WHO was deified because of demonstration of the ability of chastity and effectuality of moderation and patient suffering. The temple that was designed as so much back as within the seventeenth century is attracting streams of devotees around the year. And it’s one among the terribly renowned temples within the Krishna district of province, whose extraordinary growth started from the date of her immolation(agnipravesham) is unendingly on the rise.
Each year lakhs of devotees from all over andhra pradesh visit the temple seeking Sri Lakshmi Tirupatamma talli(mother/goddess) blessings throughout tirunallu (Ritual celebrated throughout the months of March and April).

              Sri Tirupatamba is idolised within the Penuganchiprolu Temple because the image of “Shakti”. She preached virtuous qualities of life to her devotees and created her, Abode at Penuganchiprolu, Mudiraj Papamamba was her principal lover and so, her members of the family ar ordained to perform poojas and alternative sevas within the Temple. per the lore there have been 101 Temples existing in precedent days and so, it absolutely was deemed as Pedakanchipuram. Muniyeru (a stream) flowing, on the Temple, and was same to be created with the non secular power of Moudgalya Maharishi and thence it absolutely was named once him.
 

Mopidevi Sri subrahmanyeswara swamy Temple

                 Mopidevi Temple, Mopidevi may be a village and mandal in Krishna District, Andhra Pradesh, India. A known temple dedicated to Sri Subramanyeswara swamy is found here. Mopidevi Temple is located at a distance of around 80 kilometer from Vijayawada and 30 kilometer from Machilipatnam.

Mopidevi Temple History:

Natives plagued by Sarpa dosha, Rahu, Ketu dosha and Anapathya dosha, if they worship Lord Subrahmanyeswar at Mopidevi will certainly nullify the negative effects in keeping with texts. The Mopidevi temple is located at a distance of nearly 70 kms from Vijayawada in province. It’s well connected by flights and trains from several elements of the country.

              Four Deva rishis viz., Sankara, Sanakasa, Sanatkumara, Sanatsujata best-known glorious for his or her un-wavering devotion and good knowledge. They immoral and continually seem at the age of 5 years to others. They remained thus detached from the notice of worldly matters that they continue to be naked without covering their bodies. Once, they came to Kailash, the higher than of Lord Shiva to worship Him. At constant time, Sachi Devi, Swaha Devi, god Saraswathi and goddess Lakshmi are arrived. Lord Subrahmanyeswar was sitting within the lap of his mother god Parvathi by that time. Lord Subrahmanyeswar as a baby was confounded at the 2 contrasts of absolutely clad gods and goddesses on the one hand and also the nude Deva rishis on the opposite, he giggled innocently during a immature approach. Goddess Parvathi chided Lord Subrahmanyeswar for his folly. Later, Lord Subrahmanyeswar realised his lapse and took permission to try and do penance to urge obviate the blemish. Lord Subrahmanyeswar did the penance in disguise, within the type of a snake for several years and with success cleans Himself of the folly. The place wherever Lord Subrahmanyeswar did penance later became well-liked as Mopidevi.
                  
               According to holy texts, Vindhya mountain at just the once became over confident of its strength and commenced to grow upwards. It went up to the earth Ravi. With this, darkness head everywhere each one} mortals and immortals as well as every flora and fauna suffered darkly. Gods prayed to Sage Agasthya to humble the Vindhya Mountain somehow or the opposite. Sage Agasthya is understood to own earned divine powers through severe penance. He was staying in Varanasi at that point. He, accretive the request of Devas, Sage Agasthya started towards the mountain Vindhya from Northern India. Vindhya mountain is that the border between North India. Knowing ahead regarding the arrival of Sage Agasthya, the Vindhya mountain low himself to rock bottom level thus on drop to the sage. Whereas crossing the Vindhya Mountain, Sage Agasthya took promise from Vindhya to be in this low state, until he returns from his tour of Southern India. Bud the sage failed to come. He settled in South India only. Waiting ages along, Vidhya Mountain remained low even these days.
 Sage Agasthya alongside his entourage had the occasion to have the place, wherever Lord Subrahmanyeswar did severe penance. He known the place and aforesaid that this space is roofed by Tigers and from here if we go towards the eastern direction, one will realize the divine Mopidevi Temple of Lord Kumaraswamy called Subrahmanyeswar. By visiting this temple with devotion, one will get earning in the course of the life and additionally attain salvation. It’s pertinent to notice that the presiding supernatural being of Vijayawada Kanaka Durga deity rides on Tiger.

             Lord Subrahmanyeswar is that the son of Lord Shiva and immortal Parvathi. Whereas Lord Subrahmanyeswar was in her uterus, immortal Parvati couldn’t bear the facility of the craniates and therefore transferred constant to Ganga Devi. Ganga additionally couldn’t bear the facility of the craniate and therefore the craniate slipped into the grass. Six feminine minor deities referred to as Krittika took care of the embryo. uptake the strengths of each Lord Shiva and immortal Parvati, Lord Subrahmanyeswar was born within the month of Margasiramasam on Shashti day of waxing Moon with six heads, twelve hands, lot of brilliance, luster and also the radiance of Sun. Devotees specially worship Lord Subrahmanyeswar on the times of Ashada Sukla Panchami, Naga Panchami, Nagaula Chaviti and Shashti. Pujas for Rahu and Ketu area unit performed often at Mopidevi Temple. Devotees get hairless as a part of fulfillment of their vow. Some get children’s ears bored to urge relief from Sarpa Dosha. Females who desire youngsters create a crade with a replacement sari to the sacred tree here. Those who need to urge married shortly supply Pongal manufactured from rice and sugar. Individuals plagued by poor sight, ear ailments, skin diseases, lack of relation attributable to previous births’ misdeeds etc., get relief by go to Lord Subrahmanyeswar in Mopidevi. Above all, natives plagued by Sarpa dosha, Rahu-Ketu dosha and Anapathya Dosha worship of Mopidevi Subrahmanyeswar are extremely helpful.