lalithadevi temple

 IT is thevery famus tempul in vizag.near then seankarmatam road.

simhachalam appanna

Statue at Simhachalam temple of Lord Narasimha killing the demon Hiranyakshipu

Lord Varaha stone statue at Simhachalam temple

"Simha" means lion; "Adri" or "Achala" means hill. The temple is located at the top of a hill; hence the temple is called Simhachalam. Sri Varahalakshmi Narasimha Swamy, the lion-man incarnation of Lord Vishnu, is the presiding deity of the temple. The temple is one of the eighteen "Narasimha Kshetras", the shrines of Lord Narasimha, in India. The deity is usually covered with sandalwood paste year round and can be seen without sandalwood ("nijaroopa darshan" – holy appearance in true form) for only 12 hours per year.^[1] On Akshaya Tritiya Day, the deity is re-covered with sandalwood paste. The festival of 'Chandana yatra' or 'Chandanotsavam' falls every year in Vaisakha (May).
The deity is in the tribhangi posture, with two hands and the head of a lion on a human torso. An inscription dated 1098 AD of the Chola King Kuloththunga provides a clue as to its antiquity. Another inscription names a queen of the Eastern Ganga of Kalinga (ancient Odisha) (1137–1156), while a third inscription says the eastern Ganga King of Odisha, Narasimhadeva II (1279–1306), built the central shrine in 1267. More than 252 inscriptions in Oriya and Telugu describe the antecedents of the temple.
After defeating Gajapati Prataparudra Dev, the Gajapati ruler of Odisha, Sri Krishna Deva Raya visited the shrine in 1516 and 1519. He offered numerous villages for temple maintenance, along with donating valuable jewellery, of which an emerald necklace is still in the temple. For the last three centuries the royal family of Vizianagaram, the Pusapati Gajapathis, have been the temple's trustees.The last King of Vizianagaram Dr.PVG Raju Garu donated Lakhs of acres of land to Simhachalam Devastanam

kanakamahalakshmi temple

In so far as Sthalapuranam of this Temple is concerned, there is no authentic information. It is learnt that Sri Kanaka Maha Lakshmi Ammavaru is the family deity of the then “Rajas of Visakhapatnam”. The locality where the idol was found is called “Burujupeta” since it was near “Buruju” of the “Fort” of the then Rajas.

According to local story, in the year 1912, the Idol of Godess Sri Kanaka Maha Lakshmi Ammavaru was taken out from the well and it was installed at the center of the road i.e., amidst the Municipal lane. The Municipal authorities, for the purpose of widening the road, have shifted the Idol from admidst the road to a corner of the road. During which period i.e., in the year 1917 the dangerous contagious disease `Plauge’ spread over the town and so many deaths occurred in Visakhapatnam village. The people of Visakhapatnam were afraid of the incident and thought the devastation was due to shifting of idol of goddess `Sri Kanaka Maha Lakshmi’ and therefore, re-erected Ammavari Idol to its original place i.e., at the center of the road as it existed now. Owing to re-erection, the `Plague’ disease was cured and normalcy was restored. With this, the villagers have a staunch belief that it is all due to miracle of Goddess., and thus from then onwards the Villagers used to worship the Goddess by peforming sevas with much devotion. Further, the people of the vicinity have strong belief that ` Sri Kanaka Maha Lakshmi Ammavaru’ is the `MOTHER OF TRUTH’ and will always bless her devotees by fulfilling their requirements. The lady devotees have staunch belief that the Goddess bless them with “Sumangali”. The devotees of Goddess bring their newly born babies to the temple and keep them at the feet of Goddess and seek blessings.